Challenged by the reality of our racial division, we have been drawn by the Holy Spirit to Memphis, Tennessee, October 17-19, 1994 in order to become true "Pentecostal Partners" and to develop together "A Reconciliation Strategy for 21st Century Ministry". We desire to covenant together in the ongoing task of racial reconciliation by committing ourselves to the following agenda.

I. I pledge in concert with my brothers and sisters of many hues to oppose racism prophetically in all its various manifestations within and without the Body of Christ and to be vigilant in the struggle with all my God-given might.

II. I am committed personally to treat those in the Fellowship who are not of my race or ethnicity, regardless of color, with love and respect as my sisters and brothers in Christ. I am further committed to work against all forms of personal and institutional racism, including those which are revealed within the very structures of our environment.

III. With complete boldness and courageous honesty, we mutually confess that racism is sin and is a blight in the Fellowship must be condemned for having hindered the maturation of spiritual development and mutual sharing among Pentecostal-Charismatic believers for decades.

IV. We openly confess our shortcomings and our participation in the sin of racism by our silence, denial and blindness. We admit the harm it has brought to generations born and unborn. We strongly contend that the past does not always completely determine the future. New horizons are emerging. God wants to do a new thing through His people.

V. We admit that there is no single solution to racism in the Fellowship. We pray and are open to tough love and radical repentance with deep sensitivity to the Holy Spirit as Liberator.

VI. Together we will work to affirm one another's strengths and acknowledge our own weaknesses and inadequacies, recognizing that all of us only "see in a mirror dimly" what God desires to do in this world. Together, we affirm the wholeness of the Body of Christ as fully inclusive of Christians regardless of color. We, therefore, commit ourselves "to love one another with mutual affection, outdoing one another in showing honor (Romans 12:10)."

VII. We commit ourselves not only to pray but also to work for genuine and visible manifestations of Christian unity.

VIII. We hereby commit ourselves not only to the task of making prophetic denouncement of racism in word and creed, but to live by acting in deed. We will fully support and encourage those among us who are attempting change.

IX. We pledge that we will return to our various constituencies and appeal to them for logistical support and intervention as necessary in opposing racism. We will seek partnerships and exchange pulpits with persons of a different hue, not in a paternalistic sense, but in the Spirit of our Blessed Lord who prayed that we might be one (John 17:21).

X. We commit ourselves to leaving our comfort zones, lay aside our warring, racial allegiances, respecting the full humanity of all, live with an openness to authentic liberation which is a product of Divine Creation, until the shackles fall and all bondage ceases.

XI. At the beginning of the twentieth century, the Azusa Street Mission was a model of preaching and living the Gospel message in the world. We desire to drink deeply from the well of Pentecost as it was embodied in that mission. We, therefore, pledge our commitment to embrace the essential commitments of that mission in evangelism and mission, in justice and holiness, in spiritual renewal and empowerment, and in the reconciliation of all Christians regardless of race or gender as we move into the new millennium.

Manifesto Committee Bishop Ithiel Clemmons, Leonard Lovett, Cecil M. Robeck, Jr., Harold D. Hunter